My husband James and I have been oblates of Mount Saint Benedict Monastery since 2002. Oblate way of life is a blessed life. I plan to write more on this blessed life during Lent as I go deeper in my journey of seeking God. As we begin this holy season, I invite all to reflect on these words from Joan Chittister, a member of Mount St. Benedict as well as the prioress, Christine Vladimiroff.
"Lent begins with Ash Wednesday. Lent is that season of the church year that is most commonly associated with repentance. But there is a danger lurking in that definition. If repentance is all that Lent is about, the season, if not almost useless, is at least somewhat trivial. It makes spiritual life some kind of arithmetic balancing act. I do my confession for so much human misadventure and payback time is over. The important thing is that I remember to come out even. But Lent is a much greater moment in life than that.
Lent is a call to weep for what we could have been and are not. Lent is the grace to grieve for what we should have done and did not. Lent is the opportunity to change what we ought to change and have not. Lent is about becoming, doing and changing whatever it is that is blocking the fullness of life in us right now. Lent is a summons to live anew.
The first challenge of Lent is to open ourselves to life. When we “rend our hearts” we break them open to things we are refusing for some warped reason to even consider. Lent calls us not to get trapped in the past. Everything in life can begin again, at any time, in every way, if we only permit it.
Lent is a time to let life in again, to rebuild the worlds we have allowed to go sterile, to “fast, weep and mourn” for the goods we have foregone. If our own lives are not to die from lack of nourishment, we must sacrifice the pride and the sloth that blocks us from beginning again.
If Lent is to be real at all, we must recognize that we are on a journey that twists and turns between what we were before and what we are becoming now. There is no settling down. There is only the call of the New Beginning where God dwells in the heart and takes away all our fear, all our loneliness."
Joan Chittister, OSB
"There is a rhythm to life. Lent is an important part of that rhythm in the spiritual life of one who seeks God. Lent is about holding life in perspective. It is a time for fasting to focus our soul. It is a time for silence to sharpen our consciousness. It is a time to depend on God and not our own strength.
Lent is not a sad time but a quiet time. It is a time to go deep within the interior desert of our soul. Lent can put us in touch with our real hunger. It can stir in us the courage to confront what keeps us from following the Christ to Jerusalem. Lent is a time to take back the pieces of our lives that have been given over to what is not of God. Each of us knows what is not right in our life. Lent is a reflective time but not a self-centered time. It is an opportunity for putting back together the world that we have damaged by our actions. We celebrate this season not alone as an individual, but in Christian community. We are conscious that because we have failed in gospel living we choose profit over people by many of our personal, national and international decisions. Let's face it, most sin takes place because we do not love our neighbor nearly as much as we love ourselves.
Can we imagine another kind of world? Can we form a community of love so powerful that it can be the force for the coming reign of God? Can the hope in our hearts drain the despair of the world? What we strive for this Lent, then, is truthfulness with ourselves and with others. We do so with repentance, acknowledging that we have sinned and that our sin causes suffering, and with responsibility to engage in the demands of the gospel.
The struggle with evil in the world begins with the struggle within ourselves. The struggle depends upon self-knowledge, knowing and acknowledging our limitations and our capacities. Such introspection should take place at all times with us, but Lent is that particular time in the church year when we pay attention to that process. As Jesus prepared himself for his ministry by going into the wilderness, we prepare ourselves once again for that ultimate renewal that comes to us and to the earth in Easter.
Christine Vladimiroff, OSB
